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February 2012
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TheTableeghisareliar asked:


stayed there for the night. One of them in a dream saw the man of the grave who asked him to sell his camel for his Bakhti camel (Bakhti is a good kind of camel). The man agreed and the man of the grave stood and slaughtered the camel. When the man woke up, he found it bleeding. He slaughtered it and distributed the meat. When the group returned then at a stage, a man came riding a Bakhti camel and enquired whether among them was a man of such and such name. The man who saw the dream came forward and said he was that man. The man related his dream. The camel rider said the man of the grave was his father and he had directed him in a dream to give this camel to him. He gave the animal to the man and went away.” Fazaail-e-Aamaal, (Eng. Trans.), Virtues of Charity, Chapter.7, story no.16, p.193, (New Edition 1982, Published by Dini Book Depot – Delhi). These Stories teach that the inhabitants of the graves can help the living. This belief forms the basis for Grave Worshipping. The Fazaail-e-Aamaal promotes all these erroneous beliefs under the guise of virtues and exhortation. Those who expose themselves to the teachings of Fazaail-e-Aamaal which include believing that the engraved can hear, see and help the living, will undoubtedly weaken their Tawheed and establish hope in other than the One, Who Alone has the Power to benefit and harm. Given the claim of the Jamaat Tableegh that it reaches out to people, who are totally unaware of the religion, reading such stories from

Rusty Klapp

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